Adinkra Symbols & Meanings: West African Wisdom
Never in my life did I think I would see Adinkra Symbols in a Marvel Movie. Once Obscure, these West African symbols now take the spotlight in the world’s third largest movie industry, Hollywood. The Adinkra symbols have been spotted in movies like;
The Black Panther:
Symbol – WAWA ABA. “Seed of the Wawa tree” (Eng Translation)
Avengers: Age of Ultron:
Symbol – TAMFO BEBRE, “The Enemy will stew in his own Juice” (Eng Translation)
The Sorcerer’s Apprentice:
Symbol – NKYINKYIM , “Twisting” (Eng Translation)
Adinkra are symbols that represent concepts or aphorisms. The historical roots of these symbols date back to the times of the Asante people of Ghana, West Africa. They are believed to have their origin from Gyaman, a former kingdom in today’s Côte D’Ivoire.
History, philosophy and various religious beliefs were the core factors in the development of these symbols. Their roots stand strong to this day, with many modern-day individuals utilizing them to provide a range of products with definitive meanings. Such industries include Jewelry, Arts, Fashion, and even the world of architecture…
So, what do the Adinkra symbols mean?
Here’s a list of 122 Adinkra Symbols, Meanings, philosophical Significance & Pronunciation.
“Except for God”
Symbol of the Supremacy of God
This unique and beautiful symbol is ubiquitous in Ghana. It is by far the most popular for use in decoration, a reflection on the deeply religious character of the Ghanaian people
“Return and get it”
A symbol of the importance of learning from the past.
Sankofa is an African word from the Akan tribe in Ghana.The literal translation of the word and the symbol is “it is not taboo to fetch what is at risk of being left behind.” Essentially every experience in life should leave you wiser than it met you and even if it was a bad experience, you would have learnt not how to go about it.
“Chief of the adinkra symbols”
Symbol of Greatness, Charisma and Leadership
This symbol is said to have played an inspiring role in the designing of other symbols.
it signifies the importance of playing a leadership role in the community. Great leaders are charismatic and this symbol exemplifies the honorable qualities of a good leader.
Symbol of Democracy and Unity
The Siamese crocodiles share one stomach, yet they fight over food.
This popular symbol is a reminder that infighting and tribalism are harmful to all who engage in it.
symbol of adaptability
The crocodile lives in the water, yet breathes the air, demonstrating an ability to adapt to circumstances.
Symbol of humility together with strength
The ram will fight fiercely against an adversary, but it also submits humbly to slaughter, emphasizing that even the strong need to be humble.
Symbol of Understanding and Agreement
” by God’s grace”
Symbol of faith and trust in God
Similar to Gye Nyame, According to The Adinkra Dictionary by W. Bruce Willis:
“This stalk is depicted as the staff of life in many cultures. It symbolizes to the Akan that food is a basis of life and that they could not survive if not for the food that God has placed here on Earth for their nourishment. “
NYAME BIRIBI WO SORO
“God is in the heavens”
Symbol of Hope
A reminder that God’s dwelling place is in heaven, where he can listen to all prayers
Symbol of Initiative, Dynamism and Versatility
“Child of the heavens [stars] “
Symbol of Guardianship
A reminder that God is the father and watches over all people.
BI NKA BI
“No one should bite the other”
Symbol of Peace and Harmony
This symbol cautions against provocation and strife. The image is based on two fish biting each other tails
“The leg of a hen”
Symbol of Nurturing and Discipline
The full name of this symbol translates to “The hen treads on her chicks, but she does not kill them.” This represents the ideal nature of parents, being both protective and corrective. An exhortation to nurture children, but a warning not to pamper them
Symbol of Security and Safety
Typical of Akan (Asante) architecture, the communal housing compound has only one entrance and exit.
Symbol of Love, Safety and Security
The home to the Akan is a special place. A home which has a fence around it is considered to be an ideal residence.
The fence symbolically separates and secures the family from the outside.
Because of the security and the protection that a fence affords, the symbol is also associated with the security and safety one finds in love.– from The Adinkra Dictionary
Symbol of Vigilance and Wariness
Akoben is a horn used to sound a battle cry.
Symbol of Unity and Human relations
A reminder to contribute to the community, that in unity lies strength
OWO FORO ADOBE
“Snake climbing the raffia tree”
symbol of Steadfastness, Prudence and Diligence
Because of its thorns, the raffia tree is a very dangerous challenge to the snake.
His ability to climb it is a model of persistence and prudence.
Symbol of Patience and Tolerance
According to Agbo, when a person is said to “have a heart in his stomach,” that person is very tolerant.
HWE MU DUA
Symbol of Examination and Quality Control
This symbol stresses the need to strive for the best quality, whether in a production of goods or in human endeavors.
HYE WON HYE
“That which does not burn “
Symbol of Imperishability and Endurance
This symbol gets its meaning from traditional priests that were able to walk on fire without burning their feet, an inspiration to others to endure and overcome difficulties.
Symbol of Independence, Freedom, Emancipation
“From the expression: Fawodhodie ene obre na enam. Literal translation: “Independence comes with its responsibilities.”
– from Cloth As Metaphor by G.F. Kojo Arthur
“The enemy will stew in his own juice”
Symbol of Jealousy and Envy
Symbol of Beauty and Cleanliness; Symbols of desirable feminine qualities
The meaning of this symbol is characterized slightly differently in “The Adinkra Dictionary” and “The Values of Adinkra Symbols”; the former emphasizes more abstract qualities of feminine goodness, love and care, while the latter has a more literal interpretation, looking one’s best and good hygiene.
In any case, the duafe was a prized possession of the Akan woman, used to comb and plait her hair.
“That which removes bad luck”
Symbol of Good Fortune and Sanctity
OSRAM NE NSOROMMA
“The Moon and the Star”
Symbol of Love, Faithfulness, Harmony
This symbol reflects the harmony that exists in the bonding between a man and a woman.
Proverb: “Kyekye pe aware.” (The North Star has a deep love for marriage. She is always in the sky waiting for the return of the moon, her husband.) –from The Adinkra Dictionary)
“Puffed up Extravagance”
Symbol of Arrogance
“Sack of Cola nuts”
Symbol of Affluence, Power, Abundance, Plenty, Togetherness and Unity
The cola nut played an important role in the economic life of Ghana. A widely-used cash crop, it is closely associated with affluence and abundance. This symbol also represents the role of agriculture and trade in bringing peoples together.
“Knot of Pacification/Reconciliation”
Symbol of Reconciliation, Peacemaking and Pacification
Mpatapo represents the bond or knot that binds parties in a dispute to a peaceful, harmonious reconciliation. It is a symbol of peacemaking after strife.
“A type of hand-woven fabric”
Symbol of Excellence, Genuineness, Authenticity.
According to “The Adinkra Dictionary” by W. Bruce Willis, the nsaa symbols reflects a saying: “nea onnim nsaa oto n’ago”, which he translates as “He who does not know authentic Nsaa will buy the fakes.”
The quality of Nsaa has come to represent quality of workmanship in general
“The crossed divisions made on adinkra cloth before stamping”
Symbol of Skillfulness, Precision
Before adinkra cloth is stamped with the symbols, the artisan blocks off the cloth with lines in a rectangular grid using a broad-tooth comb. This preparation is symbolic of the exacting technique which results in the highest quality product.
SESA WO SUBAN
“Change or transform your character “
Symbol of Life Transformation
This symbol combines two separate adinkra symbols, the “Morning Star” which can mean a new start to the day, placed inside the wheel, representing rotation or independent movement.
Symbol of Law and Justice, Slavery and Captivity
Adolph Agbo, in “Values of Adinkra Symbols” notes that handcuffs were introduced in Africa as a result of the slave trade, and later became popular among chiefs in cuffing offenders of the law.
“The symbol reminds offenders of the uncompromising nature of the law. It, however, discourages all forms of slavery.”
“Name of a Board Game
Symbol of Intelligence and Ingenuity
ESE NE TEKREMA
“The Teeth and The Tongue”
Symbol of Friendship and Interdependence
The teeth and the tongue play interdependent roles in the mouth. They may come into conflict, but they need to work together.
NYAME NNWU NA MAWU
“God never dies, therefore I cannot die”
symbol of God’s omnipresence and the perpetual existence of man’s spirit
This signifies the immortality of man’s soul, believed to be a part of God.Because the soul rests with God after death, it cannot die.
Symbol of Wisdom, Ingenuity, Intelligence and Patience
An especially revered symbol of the Akan, this symbol conveys the idea that “a wise person has the capacity to choose the best means to attain a goal.
Being wise implies broad knowledge, learning and experience, and the ability to apply such faculties to practical ends.”
(Willis, “The Adinkra Dictionary”)
ODO NNYEW FIE KWAN
“Love never loses its way home”
Symbol of the Power of Love
“What I hear, I keep”
Symbol of Wisdom, Knowledge and Prudence
The implied meaning of the phrase “mate masie” is “I understand”.
Understanding means wisdom and knowledge, but it also represents the prudence of taking into consideration what another person has said.
“Yellow Flowered Plant”
Symbol of Jealousy and Envy”
When the fofo’s petals drop, they turn into black spiky-like seeds. The Akan liken the nature of this plant to a jealous person.
” The Adinkra Dictionary by W. Bruce WillisThere is a Akan proverb associated with this symbol: “What the fofo plant wishes is that the gyinantwi seeds turn black.”
“The Ladder of Death”
Symbol of Mortality
A reminder of the transitory nature of existence in this world and of the imperative to live a good life to be a worthy soul in the afterlife.
“Time Changes “
Symbol of Change, Life’s dynamics
“Sew in Readiness”
Symbol of Readiness, Steadfastness, Hardiness
According to The Adinkra Dictionary, the design of this symbol resembles the links of a chain, and implies strength through unity as well as the importance of being prepared.
“Sword of War “
Symbol of Courage, Valor, and Heroism
The crossed swords were a popular motif in the heraldic shields of many former Akan states.
In addition to recognizing courage and valor, the swords can represent legitimate state authority
“The Talons of the Eagle”
Symbol of Strength, Bravery, Power
The eagle is the mightiest bird in the sky, and its strength is concentrated in its talons.
The Oyoko clan, one of the nine Akan clans, uses this symbol as their clan emblem.
NYAME YE OHENE
“God is King “
Symbol of Majesty and Supremacy of God
ONYANKOPON ADOM NTI BIRIBIARA BEYE YIE
“By God’s grace, all will be well”
Symbol of Hope, Providence, Faith
“Hair Style of an Asante war captain”
Symbol of Bravery and Valor
“This symbols is said to be a special hair style of Kwatakye, a war captain of old Asante.
The symbol has come to represent bravery and fearlessness. It is also given as an earned title to any brave son of an Akan community.”
– W. Bruce Willis, The Adinkra Dictionary
“Five Tufts” (of hair)
Symbol of Priestly office, Loyalty and Adroitness
“This symbol is said to be the hairstyle of joy. It is the traditional hairstyle of the priestesses. The [ps2id id=’aba’ target=”/]design of the adinkra symbol mpuannum resembles the way the priestesses’ hair was tied. It also represents the devotion and faithfulness one displays when doing a task required of one. In addition, mpuannum means loyalty or the embodiment of lofty duty to a desired goal.”
– W. Bruce Willis, The Adinkra Dictionary
“Seed of the Wawa tree”
Symbol of Hardiness, Toughness and Perseverance
The seed of the wawa tree is extremely hard. In Akan culture, it is a symbol of someone who is strong and tough.
It inspires the individual to persevere through hardship.
Symbol of Endurance and Resourcefulness
The fern is a hardy plant that can grow in difficult places. “An individual who wears this symbol suggests that he has endured many adversities and outlasted much difficulty.” (Willis, The Adinkra Dictionary)
“Tree of God” – Altar
Symbol of God’s Presence and Protection
The Nyame Dua is a sacred spot where rituals are performed. Erected in front of the house or compound, it is crafted from a tree that has been cut where three or more branches come together. This stake holds an earthenware vessel filled with water and herbs or other symbolic materials for purification and blessing rituals.
Symbol of Fortitude and readiness to face life’s vicissitudes”
This symbol suggests a reinforced or well-built home — one built to withstand windy and treacherous conditions. It reflects in Asante history a clause in the unwritten constitution of the Golden Stool. Oral accounts say that according to that clause, mud houses in Kumasi must be reinforced with turf. This reinforcing would cause the house to be sturdier and resistant to unfavorable weather conditions.”
–from The Adinkra Dictionary by W. Bruce Willis
NEA OPE SE OBEDI HENE
“He who wants to be king “
Symbol of Service and Leadership
From the expression “Nea ope se obedi hene daakye no, firi ase sue som ansa” meaning “He who wants to be king in the future must first learn to serve.”
Source: Cloth As Metaphor by G.F. Kojo Arthur
WOFORO DUA PA A
“When you climb a good tree”
Symbol of Support, Cooperation and Encouragement
From the expression “Woforo dua pa a, na yepia wo” meaning “When you climb a good tree, you are given a push”.
More metaphorically, it means that when you work for a good cause, you will get support.
Source: Cloth As Metaphor by G.F. Kojo Arthur
WO NSA DA MU A
“If your hands are in the dish”
Symbol of participatory Government, Democracy and Pluralism
From the aphorism, “Wo nsa da mu a, wonni nnya wo” — “If your hands are in the dish, people do not eat everything and leave you nothing.”
Source: “Cloth As Metaphor” by G.F. Kojo Arthur
BOA ME NA ME MMOA WO
“Help me and let me help you”
Symbol of Cooperation and Interdependence
Source: “Cloth As Metaphor” by G.F. Kojo Arthur
“Good bed “
Symbol of a Good Marriage
From the expression that a woman who has a good marriage is said to sleep on a good bed.
See Cloth As Metaphor by G.F. Kojo Arthur, pp. 87-89
ME WARE WO
“I shall marry you “
Symbol of Commitment, Perseverance
From the expression “No one rushes into the job of mixing the concrete for building the house of marriage.”
See Cloth As Metaphor by G.F. Kojo Arthur, pp. 89, 163.
ASASE YE DURU
“The Earth has weight”
Symbol of providence and the divinity of Mother Earth
This symbol represents the importance of the Earth in sustaining life.
NEA ONNIM NO SUA A, OHU
“He who does not know can know from learning”
Symbol of knowledge, life-long education and continued quest for knowledge
Source: Cloth As Metaphor by G.F. Kojo Arthur.
Symbol of Wisdom, Creativity and the complexities of life
Ananse, the spider, is a well-known character in African folktales.
Symbol of Inequality and Uneven development
Mako is a shortened form of the Akan proverb “Mako nyinaa mpatu mmere,” literally “All peppers (presumably on the same tree) do not ripen simultaneously.
”This proverb admonishes the greater ones to help the less fortunate with the implicit understanding that fortunes could reverse so that they would also need someone’s help.
As the Akans say, “Mmerɛ dane,” literally, “Time changes” so any advantage one may have now may not persist forever.
Symbol of Wealth, Resourcefulness, and Self-sufficiency
The palm tree is a symbol resourcefulnees because many diverse products emanate from that single tree: wine, oil, brooms, etc.
A symbol of Diligence, Hard work, Entrepreneurship
Symbol of Justice
MENSO WO KENTEN
“I am not carrying your basket”
Symbol of Industry, Self-reliance, and Economic self-determination
Symbol of technological advancement
Several of the symbols in the adinkra cloths record social changes that have been brought about by both external and internal factors.
For example, the aban (castle, fortress), kurontire ne akwamu (council of state), ohene tuo (king’s gun), UAC nkanea (UAC lights), benz, television, kookoo dua (cocoa tree), and sedee or serewa (cowrie shell) symbols record specific technological developments and historical events that led to particular changes and factors that influenced the direction of such changes in the Asante (Akan) and Ghanaian society.
(Arthur and Rowe, Akan Cultural Symbols Project)
Symbol for understanding and cooperation
KURONTI NE AKWAMU
Kuronti and Akwamu
A symbol of democracy, sharing ideas, taking council
The Centre for Democratic Development (CDD) in Ghana holds an annual lecture series called the Kronti ne Akwamu Lecture to discuss issues related to democratic development.
All seeing eye
A symbol of divine creator, omnipresence,
A symbol of good family, family unity,
ANI BRE A ENSO GYA
Red Eyes Can’t Spark Flames
ANYI ME AYE A
If You Will Not Praise Me
ASAASE YE DURO
The Earth Has Weight
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God The Mother
BOAFO YE NA
I Salute You
Seal Of Law
MO NO YO
Five Tufts Of Hair
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A symbol of farewell
Court Attendants Hair Style
NNAMPO PA BAANU
Two Good Friends
A symbol of truth
NSA KO, NA NSA ABA
Hand Go, Hand Come
A symbol of help, support
The cowry shells were once used as money or medium of exchange in many cultures.
A symbol of Faith, Hope
Warm Embrace Of Mother
A symbol of compassion
OHENE KRA KONMUNDE
Royal Soul Pendant
A symbol of good governance
God the Builder
OTUMFUO WUO YE YA
The King is Gone
OWIA A REPUE
TI KORO NKO AGYINA
One Head is not a Council
TUMI TE SE KUSUA
Power Is Like an Egg
TUO NE AKOFENA
Gun And State Sword
We Shall Meet Again
A revered symbol of the Akan, this symbol conveys the idea that “a wise person has the capacity to choose the best means to attain a goal.”
Being wise implies broad knowledge, learning and experience, and the ability to apply such faculties to practical ends.